Commentary on Cathechism of the Catholic Church Prologue
As the Prologue declares, God created us for good. Every man is created for the sake of union with God. He invites every man to be saved and to be reunited under the family of the Church. The fullness of this plan begins with the sending of Christ Jesus, the Son of God and God the Son to redeem and save men from sin. In union with God, man becomes adopted children of God through their union to Christ and thus they shall inherit the life of God Himself. Therefore, the apostles of Christ are sent throughout the world to preach the call of God, now known as the Gospel.
Those who believe in
Christ and God are urged by the love of Christ to preach what they have
received, the Gospel or literally Good News, to all people so that more people
enter into salvation. This treasure is handed down from Christ to the apostles
to the successors and all believers are called to hand down this Gospel to the
generations, by profession, practice, and celebration.
Catechesis is the name
for the totality of the Church's efforts to make disciples of Christ, to
instill life by faith, educate and instruct them in this life, and so building
up the Body of Christ. According to Catechesi tradendae, catechesis is an
education in the faith of all people where Christian doctrine is imparted in an
organic and systematic way to initiate hearers into the fullness of Christian
life. While not being formally identical, cathechesis is built on certain
elements of the Church's pastoral mission that is, evangelization, examination
of the reasons of belief, experience of Christian life, celebration of the
sacraments, integration into ecclesial community, and apostolic and missionary
witness.
According to
Catechesis tradendae again, catechesis is essential to the life of the Church,
not only for her geographic extension or numerical increase, but also her inner
growth and correspondence with God's plan. Periods of renewal are also intense
moments of catechesis. Many saintly bishops worked catechesis, such as St.
Cyril of Jerusalem, St. John Chrysostom, St. Ambrose, and St. Augustine. The
next great renewal is the Council of Trent from which the Roman Catechism is
born. The Council of Trent initiated a remarkable organization of the Church's catechesis.
Thanks to the work of holy men such as St. Peter Canisius, St. Charles
Borromeo, St. Turibius of Mongrovejo, and St. Robert Bellarmine, among many
others. In the wake of the Second Vatican Council, catechesis attracted
attention again with numerous documents and synods which culminated in the
Catechism of the Catholic Church.
This catechism
presents an organic synthesis of the essential and fundamental contents of
Catholic doctrine, as regards both faith and morals. The sources of the
catechism are Sacred Scripture, the Fathers of the Church, the liturgy, and the
Church's Magisterium. The work is directed primarily to bishops, priests, and
catechists as teachers of the faith. However, it is also useful reading for all
Christian faithful, primarily Catholics.
The cathechism is
structured upon 4 pillars, the faith, the sacraments, the life of faith, and
the prayer of the faithful. On the faith, revelation is first expounded, then
it addresses who God is as the Source of all goodness, as Redeemer, and as
Sanctifier. This faith is expressed as the faith in the Triune God. On the
sacraments, it is explained how salvation is made present in the sacred actions
of the Church's liturgy, particularly in the seven sacraments. On the life of
faith, the end of man and the way to reach it is addressed, that is by right
conduct especially that which fulfills the commandment of charity specified in
the Ten Commandments. Finally, prayer is addressed with a brief commentary on
the seven petitions of the Lord's Prayer.
This catechism is an
organic presentation of the Catholic Faith, as such it is a unified whole.
Numerous cross-references exist as italicized numbers marking similar
paragraphs in the margin of the text. Some references are marked by the words
"cf" in the citation list at the bottom of the page. Others are
quoted directly. Small print indicates historical or apologetic explanations,
or perhaps supplementary doctrinal explanations. At the end of each unit, there
is a brief text to sum up the essentials of that unit.
The Catechism seeks to
help deepen understanding of faith, in this way it is oriented toward mature
faith, rooting of faith in personal life and the fruits in personal conduct.
The Catechism does not provide adaptation of presentation and methods required
by the differences of people. That is the task of particular catechisms and
those who teach the faith. It is stated from the Roman Catechism, that the
whole concern of doctrine and its teaching is directed to eternal love.
Whatever is proposed, the love of our Lord must always be made accessible, so
anyone can see that all works of perfect Christian virtue spring from love and
have no other objective than to arrive at love.
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