Preparatory Text 5
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end, amen. I am considering to end the Project of Revelation, noone will notice the abrupt end of this series anyway. Yet I know that I cannot give up. To give up is to lose and I just cannot lose. This is because this is my life worth. So I cannot stop just yet. I must explore all reasoning until I die. For this is my quest for God until I die.
Review
The truth of
awareness, existence, and God has been proven. The rest are presuppositions,
this includes the presupposition of the other soul and the presupposition of
the relationship between awareness and existence. The idea of the relationship
between awareness and existence declares that the nature of existence relative
to subjective awareness is insignificant. What is significant is the union
between objects and the subjective awareness as objects enter awareness.
However, even then, that too may be insignificant as what is important is that
we see them, they exist, that is all. The problem of the other soul is
presupposed as it is necessary for the evidence of anything else. Without which
it is impossible to live properly.
What has been covered
in Project of Revelation
The truth of
awareness, existence, difference, and God has been covered in Project of
Revelation 1. In Project of Revelation 2, there is already the discussion of
the division within Natural Revelation. In Project of Revelation 3, I shall write
on the precise relationship between awareness and existence. I shall also write
on the idea of presuppositions. That is the necessity of certain
presuppositions to be accepted without further questioning or proofs as the
proofs are either beyond our capacity to reason or it is impossible to prove at
all. Transcendent truths implies that a higher reasoning can prove it, impossibility
of reasoning implies no rational being can ever prove it.
We have discerned that
the nature of existence relative to awareness is by itself insignificant. Whether
the existences are separate, united, phenomenal, or non-phenomenal, their
existence remains objective. What is certainly knowable is the idea that when the
conscious being perceives anything, it is at once united with the object of
perception. For all consciousness is is its totality of perception and
awareness. Whatever awareness perceived and possessed by conscious being A constitutes
the conscious being A. Yet, we know that we have a non-aware aspect to
ourselves. Where our nerves do not reach, there is no sensation. So while cells
are part of us, we are not ourselves wholly aware of the particular details of
the cells. We are not even aware of our faces directly unless shown in an image
or mirror.
Yet these hidden
realities affect our greater reality and constitute it as much as our shown
realities constitute us.
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