Philosophical Fun 2
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end, amen. In this same day, I want to create even more philosophical chaos and destruction, no just kidding, I mean fun. In fact, I want to create order and creation. That is done through logical inferences and logical forms, at least to the extent we can do it with natural language. So, what proper inference that I am going to make? I will be recreating the abstract inference of God which I established in Philosophical Fun 1 but in a more rigorous form. This will be done in a series of numbered statements.
1. Does reality exist?
2. If any member of the category of reality exist,
then the entire category of reality exists.
3. A member of the category of reality exists.
4. Therefore, reality exists.
5. Must reality exist?
6. If the category of reality is always filled
with a member or members no matter what is true, then reality always exists.
7. Either the object of existence exists or the
object of non-existence exists. Yet this means the category of reality always
has at least a member.
8. Therefore, reality must exist, or in other
words, the existence of reality is a necessity.
1. What is the defining criterion of reality? What
must objects possess to be part of reality?
2. Can an object be outside of reality?
3. An object outside of reality cannot be
described or thought of at all, it has no relationship to awareness and the
intellect.
4. If an object is outside of reality, it cannot
interact with anything inside of reality.
5. If an object is outside of reality and it can
interact with things inside of reality, then there is a greater category of reality
beyond what is regularly defined as reality.
6. Therefore, there is nothing outside of reality,
be it the object of existence or the object of non-existence. There are no
objects outside of reality, all objects are located within reality.
7. If all objects are within reality, then there
is nothing to distinguish between an object in reality and an object outside of
reality. As there is no object outside of reality.
8. Therefore, the singular property which is
shared by all members of reality is the property of reality.
9. What is reality?
10. Objects are definable by the properties,
attributes, or in other words, parts that they possess.
11. Objects which have only one part, property, or
attribute, is undefinable.
12. The object of reality only has one part.
13. Reality is undefinable.
14. If reality is undefinable, it is simple.
15. Reality is simple.
16. Can reality be defined as the collection of its
members?
17. If reality is the collection of its members,
then reality is composed of all the properties which belongs to its members.
18. Therefore, the definition of reality is the
collection of every property that belongs to the members of reality. As the
properties which constitute the members of reality is identical to the members,
it is equivalent to saying that reality is the collection of its members.
19. Yet each member of reality is real because they
possess the property of reality. Therefore each member of reality possess every
other member.
20. There is thus only one true member of reality.
21. Reality is composed of a single member.
22. Reality is simple.
1. Is reality the highest category?
2. If reality is not the highest category, there is
at least one object outside of reality.
3. If a non-real object can affect objects of
reality, there is a relationship between objects of reality and objects of
non-reality.
4. If there is a relationship between objects of
reality and objects of non-reality, there is a unity between those objects.
5. There is a highest category and that category
should be named the category of reality.
6. If there is no relationship between objects of
reality and objects of non-reality, there is no unity between those objects.
7. If there is no unity between those objects, the
objects of non-reality have no significance to the objects of reality and so
there is no significance to the category of reality.
8. Therefore, either reality is the highest
category truly or reality is the highest significant category, which in our
perception, it has to be the highest category.
9. Therefore, reality is the highest category.
1. Reality exists necessarily and is the highest
category, truly or in significance, to the members of reality.
2. A member belongs in a category because it has a
part which is common to that category.
3. Therefore, a real object is real because it has
a part of reality, or property of reality common to reality.
4. The property or object of reality which all
objects in reality possess is singular and simple.
5. The object of reality is simply itself.
6. Therefore, reality is undefined by other
properties.
7. If reality does not possess any other
properties, reality must be unbound by those properties.
8. Therefore the object of reality is infinite.
9. The reality that is simple and infinite is
often called God.
10. God exists.
Objections
1. Assume a car. A car has the property of a car. The
object of car is also singular and simple. Therefore all properties are God for
being simple and infinite.
2. Response: The property of a car is clearly
defined by the other properties a car is expected to have. The property of a
car is therefore composite and finite.
3. We do not know precisely whether the property
of reality is simple or not. For all we know, the property of reality might be
composite and thus finite.
4. Response: The counter possibility leads to
simplicity of reality as well in the end. All objects are defined by their
composition or lack of composition. What composes an object is what makes the
object itself. It is impossible for reality to be composed as there is nothing
other than reality which composes reality. If reality is composite, then
reality must be composite of itself and something other than itself.
Experimental
Comparison Argument
1. Assume a category of blue balls. Yet the
category of blue ball is itself based in the union of the categories blue and
ball.
2. The category of reality is not based on the
union of any other categories. It is not a derivation of a higher category
either. It is the final category of all things. Therefore, the property of this
category ought to not be based on the composition of things.
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