Free Will (Intro to Philosophy Coursera Week 1)

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end, amen. A continuation to the commentary of Week 1 of the Introduction to Philosophy course from Coursera. In the section I am commenting on, there is a demonstration of the nature of arguments using the famous argument of free will, or lack thereof. The argument goes as follows. The past determines the future. We are part of the present, which is the future relative to the past. We cannot control the past. Therefore we cannot control anything.

The argument can be proven false from the falsehood of the premises or from the structure of the argument. By structure I mean whether the truth of the premises guarantee the truth of the conclusion. I would attack this argument by attacking the premise that the past determines the future in an absolute manner. Then again, this argument does not really attack free will. It attacks one form of free will, the arbitrary free will, but not the determined free will. However, as the Church upholds the doctrine of arbitrary free will, I would still attack this argument. The past does not determine the future in an absolute way, this is proven from the fact that arbitrariness and randomness is proven to exist in the universe, therefore the past determines the future to a certain extent but not absolutely.

An additional comment on the argument of free will is about the relationship between free will and God’s Knowledge. In the eyes of God, everything is within one big present point of existence. However, foreknowledge is not predetermination of events. Regardless since God sees everything as a definitive reality, that means reality has been predefined by itself since the beginning of its creation, and God knows that. However, it is not God who predefines everything, it is the agents of free will such as angels and us humans who predefine our own destinies. Our choices are free yet defined in eternity. As such, the Catholic Church has no problem in her compatibilist doctrine, that there is a fixed reality, yet that there is still freedom. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end, amen.

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